Showing posts with label Pope Benedict XVI. Show all posts
Showing posts with label Pope Benedict XVI. Show all posts

Sunday, 5 June 2016

On the Immaculate Heart of Mary

St. John Eudes on the Immaculate Heart of Mary

St. John Eudes was a Seventeenth Century Normand French cleric who extolled the virtues of a devotion to Sacred Heart started observing a feast for the heart of Mary in 1643. When Pope Leo XIII proclaimed Eudes heroic virtues in 1903, he was proclaimed "Author of the Liturgical Worship of the Sacred Heart of Jesus and Holy Heart of Mary".

Pope Pius VI in 1799 granted a limited feast to "The Most Pure Heart of Mary" in Polermo.  In 1805, Pope Pius VII made a new concession which spread the practice more broadly.  In 1855, the office and Mass of the Most Pure Heart of Mary was approved.  In 1944, Pope Pius XII instituted the Feast of the Immaculate Heart of Mary in 1944 to be celebrated on August 22.  In 1969, Pope Paul VI moved the feast to the third Saturday after Pentacost, immediately after the the Solemnity of Sacred Heart of Jesus. 

In his Angelus from June 5, 2005, Pope Benedict XVI mused:

The heart that resembles that of Christ more than any other is without a doubt the Heart of Mary, his Immaculate Mother, and for this very reason the liturgy holds them up together for our veneration. Responding to the Virgin's invitation at Fatima, let us entrust the whole world to her Immaculate Heart, which we contemplated yesterday in a special way, so that it may experience the merciful love of God and know true peace.

Because of the strong analogy between Jesus and Mary, the consecration to Mary's Immaculate Heart is closely linked to the consecration to Jesus' Sacred Heart, although it is subordinate and dependent on it. That is, although the act of consecration is ultimately addressed to God, it is an act that is made through Mary.


The aim of  the devotion  to the Immaculate Heart of Mary is to unite mankind to God through Mary's heart, via consecration and reparation. One who is consecrated to Mary's Immaculate Heart as a way of being totally devoted to God.  This involves a total gift of self, something possible only with reference to God but Mary is the intermediary in this process of consecration. 





O Most Blessed Mother, heart of love, heart of mercy, ever listening, caring, consoling, hear our prayer. As your children, we implore your intercession with Jesus your Son. Receive with understanding and compassion the petitions we place before you today, especially ...(special intention).
We are comforted in knowing your heart is ever open to those who ask for your prayer. We trust to your gentle care and intercession, those whom we love and who are sick or lonely or hurting. Help all of us, Holy Mother, to bear our burdens in this life until we may share eternal life and peace with God forever.
Amen.

Monday, 17 November 2014

Some of How Ecumenism Went Awry at Episcopal Washington National Cathedral


Despite Reverend Franklin Graham's disappointment which he shared on Twitter about the Muslim led prayer service at Washington National Cathedral, this is not the first time that the sixth largest Cathedral church in the world  has ecumenically opened its doors to non-Christian worship.

*** 

Regarding the recent Muslim Prayer Service, the Dean of National Cathedral Gary Hall was unaware or did not care that the Muslim prayer service at Washington National Cathedral was held on the centennial of the last Caliph declaring a holy war on all non-believers.

***

Muslim led Friday Prayers at Washington National Cathedral Nov. 14, 2014 [photo source: AFP]


The prayer carpets for the around two hundred Muslim faithful gathered for the Jumu'ah (Muslim Prayer Service) were laid diagonally in the transept on the side of the sanctuary to face Mecca without seeing any Christian icons, as Islam forbids prayer in view of sacred symbols which are alien to their faith. 

Before the prayers started, a lone protester proclaimed: "Jesus died on that Cross for us.  Jesus Christ is our Lord and Savior." before being whisked out of the supposedly Christian church.



It seems that forthrightly proclaiming the faith in the House of God which a Cathedral church represents is unwelcomed at Washington National Cathedral.  

***


The Right Reverend Gary Hall has interesting ideas about ecumenism.  Hall does not believe in talking about God with members of different faith as that only leads to arguments.  Instead Hall believes that "Let's all pray together and experience the divine together in our own way."  It ignores the great commission of MT: 28:16-20 but why be pushy about divine matters for the National House of Prayer? 

***

 While it is wonderful to reach out to people of faith to find commonalities, it seems pusillanimous to not represent the faith at the seat of the Archbishop, who should be shepherding the flock.  Moreover, treating Washington National Cathedral like an International House of Prayer seems like it is making it a big venue religious entertainment.  Then again the Very Reverend Gary Hall wished about to roller skate or throw paper airplanes down the temporarily empty nave of Washington National Cathedral


Ecumenism is illuminating and foster tolerance and perhaps peace in the proper context. This is often accomplished through interfaith prayer services, which may concentrate on the spiritual things which unite various confessions.  However, a renunciation of truth by not sharing the Good News when worshiping in a Cathedral church is indeed troubling. This leads to what Pope (Emeritus) Benedict XVI labeled a renunciation of truth that is lethal to faith.  

***

Wednesday, 17 July 2013

Drawn to Eternal Truths: "The Truth Is Out There" Comic

A cloistered Eastern Rite  Catholic monk drew upon his lifelong love of comics to spread the Good News of Jesus Christ.  Amadeus, the nom de plum of the author who is part of the Maronite Monks of The Most Holy Trinity  in Petersham, Massachusetts, penned the short graphic novel “The Truth Is Out There” (2013) to explain the truths of the faith in an understandable manner.

The germ for the graphic novel was based on a conversation that the author had prior to entering the monastery with several cradle Catholics who were born and raised in the faith.  As they conversed, Amadeus realized how little any of them knew the faith.  He concluded that the ignorance of this splendor of truth was a stumbling block for his generation of Catholics.

“The Truth Is Out There” depicts two space aged mail carriers discussing life, the universe and everything at a coffee bar.  As the protagonists Brendon and Eric  contemplate the right path to truth and true happiness , one finds his answers ensconced in the Catholic Church.

Although Amadeus seeks to educate readers, since the characters start at the very beginning readers do not have to possess any faith to appreciate the thoughful ideas which they will encounter.  “The Truth Is Out There” seems to avoid shallow and syrupy characterizations typical of Christian media. And the plot allows the space aged couriers to put their coffee house principles to the test in the real “world”.

The author Amadeus had a lifelong love of comics and was inspired by the “Adventures of Tintin”.  His love of drafting prompted him to become an aerospace engineer.  Yet  in 2003, he answered the call to become a contemplative monk, so Amadeus  tried to put those illustration influences aside for his vocation of Eucharistic Adoration as well as praying the Divine Office and the Divine Liturgy.

Maronite Monks in worship
Amadeus found that: “[T]he moment I entered the silence of the cloister, it was like my head was flooded with cartoons. It was nonstop: I just had all these great ideas.”  With much mortification, Amadeus put the project off for a couple of years.  But Amadeus wanted to share the riches of Truth in philosophy and theology which he had discerned in his life as a contemplative monk.

Initially, Amadeus thought of sharing these insights in an illustrated letter, copying the traditions of illuminated manuscripts.  But he found that too boring and decided to do a series of comic strips because that is what he does best. Amadeus opined that: “The harder an idea is, the more helpful it is to draw it out.”


Pope-emeritus Benedict XVI proclaimed this liturgical year to be the Year of Faith.  While it celebrated the Golden Anniversary of the start of the Vatican II Council, it also embraced Pope Blessed John Paul II’s call for the New Evangelization.  The New Evangelization is meant to repropose the Gospel to those who have heard and forgotten the Good News as well as to those never exposed to the Christian message.

Even though a cloistered Maronite Monk seems like an unlikely messenger for a contemporary call to faith via pop art, the Holy Spirit works in mysterious ways.  Bishop Gregory Mansour, of the Maronite Eparchy of Brooklyn, wrote that :

[S]omehow the words 'comic book' and 'intellectually challenging' don’t usually go together, but they do in 'The Truth is Out There' by Amadeus…Thank you, Amadeus, for presenting the journey from the prison walls of our mind to the exhilarating freedom of the truth in such an exciting way.

While comics are not my favored medium of entertainment or education, if a graphic novel can inspire other readers to see that “The Truth Is Out There” and contemplate eternal truths, that’s wonderful.

h/t: Catholic News Agency

Saturday, 24 September 2011

Now Is the Time to Rebuild

Over the last few days, there have been some wonderfully inspiring readings from the prophet Haggai, which speak directly to the current situation of the Church. After a time of darkness and confusion, which may be best understood as a time of refinement through suffering, we are faced with the task of rebuilding the beauty and majesty of the ancient Church, so that it will be even more splendid than in former days.

Even while persecution increases and liberalism is still so widespread, it is a time of great hope:

‘Who is left among you that saw this house in its former glory? How do you see it now? Is it not in your sight as nothing? Yet now take courage, O Zerubbabel, says the LORD; take courage, O Joshua, son of Jehozadak, the high priest; take courage, all you people of the land, says the LORD; work, for I am with you.’ (Haggai 2:4).

‘The latter splendour of this house will be greater than the former, says the LORD of hosts.’ (Haggai 2:9).

Just as in the time of Haggai, God used the high priest as an instrument for rebuilding his house, He is now using the Vicar of Christ, the Holy Father.

But there is a solemn warning for those who would rather build up their own wealth than build the house of the LORD:

‘You have looked for much, and behold, it came to little; and when you brought it home, I blew it away. Why? says the LORD of hosts. Because of my house that lies in ruins, while you busy yourselves each with his own house.’ (Haggai 1:9).

This reminded me of a point made by Fr Benedict Groeschel about the modest neighbourhood in which he grew up in the thirties, filled with factories and tenements, but each neighbourhood nevertheless having its beautiful church, paid for from the modest incomes of the devout people who lived there. And how many beautiful churches has the last fifty years produced, a time of unrivalled material prosperity? We have looked for much, and it has come to little. ‘He who earns wages earns wages to put them into a bag with holes.’ (Haggai 1:6).

The rewards for devotion are very concrete in the Old Testament: better harvests and prosperity. But the riches we are promised are far greater: the eternal reward of salvation as we co-operate with Christ in his redeeming sacrifice.

Take courage, all you people of the land, says the LORD; work, for I am with you.


Posted by Anthony Radice (A Tiny Son of Mary)

Wednesday, 29 June 2011

Will Pope Benedict XVI ever publicly celebrate an EF Mass?

I cannot believe that any Catholic would not welcome the celebration of the Extraordinary Form of Mass by the Holy Father. In fact, the balance of Church life seems out of kilter because it has not yet taken place. We have the Ordinary Form which, of course, Pope Benedict celebrates and then we have the Extraordinary Form which he doesn't.

Photo: Orbis Catholicus
We wait and pray, Holy Father!

Would it be too banal to liken this situation to a man who has two cars? He drives one regularly but the other remains unused in the garage. Need I say more?

But there may be sound reasons why this momentous event has not taken place; there are groups within the Church who actually would be most.......upset? ....not quite the word......very angry? - more like it, if the Pope said the Tridentine Latin Mass. In fact, it is rumoured that some French Bishops (and possibly a few  German and Dutch ones) would be so angry that they would cut the ties with Rome. I do not know if this is true or not but it may account for the fact that the 'Mass of all Time' has not featured on the Holy Father's busy schedule.

He has to do all within his power to stop any fragmentation of the faithful, yet he cannot be held a hostage to fortune, or, in this case, Providence! A difficult road to walk and one that may not satisfy the traditional wing of the faith - prayers are needed and, with that thought in mind, I turn to the unfailing wisdom and grace of Thomas a Kempis.

This is a chapter for those who want for something that appears unnattainable:-

The Voice of the Lord:

My son, on every such occasion this is what you should say: Lord, if this is Your will, let it happen like this. Lord, if this brings you honour, let it be done in your name. Lord, if You see that this will help me and do me good, then grant that I may use it to the honour of Your name. But if you know that it will harm me, and not advance my soul's salvation, then take the desire away.

The Holy Spirit is not the author of every desire that seems good and proper to you. It is not easy to decide whether it is a good spirit or an evil one that generates any particular desire, or even if it originates in your own spirit. Many find themselves deceived in the end, although they thought at first that some good spirit led them.

So whatever desirable scheme presents itself to you, you must be governed by humility and the fear of God as you work towards it; above all, you must commit it entirely to Me, abandoning your own will, and saying: Lord, You know what is best. May Your will decide what shall be done. Give what You will, how much You will, and when you will. Do what you know is best for me, do what pleases you and brings your name most honour. Put me where You will, and deal with me in all things as You please. I am in Your hand - turn me backwards and forwards, turn me upside down.
Here I am, Your servant, ready for anything, for I have no desire to live for myself, but only to live perfectly and worthily for You.

A prayer that God's will be done

Most kind Jesus, grant Me Your grace to be at my side and share my labours, and remain with me right to the end. Grant that it may always be my longing and desire to do whatever is acceptable and pleasing to You.
May Your will become mine, and my will always follow Yours in perfect harmony. Grant that I may be one with You in choosing and rejecting, that I may be unable to choose or reject except as You would do.

Grant that I may die to the claims of everything in this world, and that for Your sake, I may aim at being unknown and unvalued among men.
Grant that beyond all my desires I may find my rest in You, and in You discover peace for my heart. You are the true peace of the heart, its only rest.
All that is outside You is rough and restless. I rest in You, the highest, the everlasting God, and even as I lie down, sleep comes, and with sleep tranquility.

The Imitation of Christ

Posted by Richard Collins - Linen on the Hedgerow

Sunday, 5 June 2011

Pope Benedict XVI encourages families to be courageous and rejoice!

Today, Pope Benedict XVI preached on the importance of the family during a Mass in Zagreb, Croatia. In his homily, the Holy Father reminded us that society depends on loving families, saying that "in today's society the presence of exemplary Christian families is more necessary and urgent than ever." He also emphasised that Christian families remain one of the main vehicles for effective evangelisation.

Also, in his homily, Pope Benedict XVI highlighted the fact that the family is under threat in an ever more secularised Europe, and calls on families to "be courageous" in the face of this modern threat to its very existence. He also asked family members to "rejoice" in their vocation, as he prayed "to the Lord that families may come more and more to be small churches and that ecclesial communities may take on more and more the quality of a family!"


                                             Homily of Pope Benedict XVI

Dear Brothers and Sisters!
In this Mass at which it is my joy to preside, concelebrating with numerous brothers in the Episcopate and with a great number of priests, I give thanks to the Lord for all the beloved families gathered here, and for all the others who are linked with us through radio and television. I offer particular thanks to Cardinal Josip Bozaniæ, Archbishop of Zagreb, for his kind words at the beginning of this Mass. I address my greetings to all and express my great affection with an embrace of peace!

We have recently celebrated the Ascension of the Lord and we prepare ourselves to receive the great gift of the Holy Spirit. In the first reading, we saw how the apostolic community was united in prayer in the Upper Room with Mary, the mother of Jesus (cf. Acts 1:12-14). This is a picture of the Church with deep roots in the paschal event: indeed, the Upper Room is the place where Jesus instituted the Eucharist and the priesthood during the Last Supper, and where, having risen from the dead, he poured out the Holy Spirit upon the Apostles on the evening of Easter Sunday (cf. Jn 20:19-23). The Lord directed his disciples "not to depart from Jerusalem, but to wait for the promise of the Father" (Acts 1:4); he asked that they might remain together to prepare themselves to receive the gift of the Holy Spirit. And they gathered together in prayer with Mary in the Upper Room, waiting for the promised event (cf. Acts 1:14).

Remaining together was the condition given by Jesus for them to experience the coming of the Paraclete, and prolonged prayer served to maintain them in harmony with one another. We find here a formidable lesson for every Christian community. Sometimes it is thought that missionary efficacy depends primarily upon careful planning and its intelligent implementation by means of specific action. Certainly, the Lord asks for our cooperation, but his initiative has to come first, before any response from us: his Spirit is the true protagonist of the Church, to be invoked and welcomed.

In the Gospel, we heard the first part of the so-called "high-priestly prayer" of Jesus (cf. Jn 17:1-11a) - at the conclusion of his farewell discourses - full of trust, sweetness and love. It is called "the high-priestly prayer" because in it Jesus is presented as a priest interceding for his people as he prepares to leave this world. The passage is dominated by the double theme of the hour and the glory. It deals with the hour of death (cf. Jn 2:4; 7:30; 8:20), the hour in which the Christ must pass from this world to the Father (13:1).

But at the same time it is also the hour of his glorification which is accomplished by means of the Cross, called by John the Evangelist "exaltation", namely the raising up, the elevation to glory: the hour of the death of Jesus, the hour of supreme love, is the hour of his highest glory. For the Church too, for every Christian, the highest glory is the Cross, which means living in charity, in total gift to God and to others.

Dear brothers and sisters! I very willingly accepted the invitation given to me by the Bishops of Croatia to visit this country on the occasion of the first National Gathering of Croatian Catholic Families. I express my sincere appreciation for this attention and commitment to the family, not only because today this basic human reality, in your nation as elsewhere, has to face difficulties and threats, and thus has special need of evangelization and support, but also because Christian families are a decisive resource for education in the faith, for the up-building of the Church as a communion and for her missionary presence in the most diverse situations in life.

I know the generosity and the dedication with which you, dear Pastors, serve the Lord and the Church. Your daily labour for the faith formation of future generations, as well as for marriage preparation and for the accompaniment of families, is the fundamental path for regenerating the Church anew and for giving life to the social fabric of the nation. May you remain dedicated to this important pastoral commitment!

Everyone knows that the Christian family is a special sign of the presence and love of Christ and that it is called to give a specific and irreplaceable contribution to evangelization. Blessed John Paul II, who visited this noble country three times, said that "the Christian family is called upon to take part actively and responsibly in the mission of the Church in a way that is original and specific, by placing itself, in what it is and what it does as an 'intimate community of life and love', at the service of the Church and of society" (Familiaris consortio, 50). The Christian family has always been the first way of transmitting the faith and still today retains great possibilities for evangelization in many areas.

Dear parents, commit yourselves always to teach your children to pray, and pray with them; draw them close to the Sacraments, especially to the Eucharist, as we celebrate the 600th anniversary of the Eucharistic miracle of Ludbreg; and introduce them to the life of the Church; in the intimacy of the home do not be afraid to read the sacred Scriptures, illuminating family life with the light of faith and praising God as Father. Be like a little Upper Room, like that of Mary and the disciples, in which to live unity, communion and prayer!

By the grace of God, many Christian families today are acquiring an ever deeper awareness of their missionary vocation, and are devoting themselves seriously to bearing witness to Christ the Lord. Blessed John Paul II once said: "An authentic family, founded on marriage, is in itself 'good news' for the world." And he added: "In our time the families that collaborate actively in evangelization are ever more numerous [...] the hour of the family has arrived in the Church, which is also the hour of the missionary family" (Angelus, 21 October 2001).

In today's society the presence of exemplary Christian families is more necessary and urgent than ever. Unfortunately, we are forced to acknowledge the spread of a secularization which leads to the exclusion of God from life and the increasing disintegration of the family, especially in Europe. Freedom without commitment to the truth is made into an absolute, and individual well-being through the consumption of material goods and transient experiences is cultivated as an ideal, obscuring the quality of interpersonal relations and deeper human values; love is reduced to sentimental emotion and to the gratification of instinctive impulses, without a commitment to build lasting bonds of reciprocal belonging and without openness to life. We are called to oppose such a mentality!

Alongside what the Church says, the testimony and commitment of the Christian family - your concrete testimony - is very important, especially when you affirm the inviolability of human life from conception until natural death, the singular and irreplaceable value of the family founded upon matrimony and the need for legislation which supports families in the task of giving birth to children and educating them. Dear families, be courageous! Do not give in to that secularized mentality which proposes living together as a preparation, or even a substitute for marriage! Show by the witness of your lives that it is possible, like Christ, to love without reserve, and do not be afraid to make a commitment to another person!

Dear families, rejoice in fatherhood and motherhood! Openness to life is a sign of openness to the future, confidence in the future, just as respect for the natural moral law frees people, rather than demeaning them! The good of the family is also the good of the Church. I would like to repeat something I have said in the past: "the edification of each individual Christian family fits into the context of the larger family of the Church which supports it and carries it with her ... And the Church is reciprocally built up by the family, a 'small domestic church'" (Address of His Holiness Benedict XVI to the Participants in the Ecclesial Diocesan Convention of Rome, 6 June 2005). Let us pray to the Lord, that families may come more and more to be small churches and that ecclesial communities may take on more and more the quality of a family!

Dear Croatian families, living the communion of faith and charity, be ever more transparent witnesses to the promise that the Lord, ascending into heaven, makes to each one of us: "I am with you always, to the close of the age" (Mt 28:20). Dear Croatian Christians, hear yourselves called to evangelize with the whole of your life; hear the powerful word of the Lord: "Go therefore and make disciples of all nations" (Mt 28:19). May the Virgin Mary, Queen of Croatia, accompany you always on your way. Amen! Praised be Jesus and Mary!

Posted by Dylan Parry - A Reluctant Sinner
Related Posts Plugin for WordPress, Blogger...